Archive for the ‘History’ Category

This post spins out of a talk I gave recently; a question I dodged a bit at the end of the talk; and considering it’s content, it’s also a great way to celebrate this site’s first anniversary!

I often wonder how architectural reconstructions can serve an agitational role in contemporary architectural, urban and infrastructural debates. This is an old question for me; in fact, the very first “experimental historical” project I ever attempted explored the possibility of agitational reconstructions.
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Reconstructions, strictly defined in this architectural historical context, are primarily drawn visualizations of the buildings of antiquity — eg. drawings of temples (example above), basilicas, baths. Renaissance architects drew many of the first architectural reconstructions — primarily focusing on those buildings designed by the ancient Roman engineer Marcus P. Vitruvius, of which no surviving remnants remain. In particular, architectural writers of the Renaissance and late-Renaissance explored the possible appearance of Virtuvius’ “Basilica at Fano”. Below, are some of the many images drawn of one of Virtuvius’ only known designs. The first pair are pulled from this article about Fano reconstructions.
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These types of reconstructions of no longer extant buildings extended to structures of biblical origin, most notably the Tower of Babel and Solomon’s Temple. An excellent book by Stanley Tigerman (The Architecture of Exile) compiles almost all known architectural reconstructions of the Solomonic Temple.
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Within early modernity (1750-1850), reconstructions became more explicitly active components of an architectural theory. The reconstructions of Greek antiquities, in particular those by LeRoy, Stuart and Revett (above), Labrouste, Schinkel, Botticher, and Semper, were intense reflections on key architectural debates. Issues such as structural expression, contour, light, ornament and polychromy, reflected in various reconstructions, touched on concepts regarding the foundations of architectural knowledge.

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If all of this sounds peripheral to a more direct architectural history, just consider that Labrouste was paraded by his fellow classmates for his highly personal interpretation of the Paestum Temples (above). Within his reconstructions Labrouste advanced the Temples as part of robust secular society, a radical interpretation of classicism and one that drove many of his own original architectural explorations.

campus martius

But perhaps the most radical of these early modern architectural reconstructions was the Camp of Mars (Campus Martius, above) reconstruction undertaken by Piranesi. Manfredo Tafuri argues that Piranesi’s “reconstruction” is in fact a denial of the ability to understand the constructs of the city through any rational lens. We can see this reconstruction as aimed against many of those (mentioned above) that attempt to use an archeological knowledge in the name of rationality.

Architectural reconstructions as forms of historical reflection on contemporary architectural problems appear to have dwindled within the modern books and manifestoes that comprise modern architectural theory. Sure, there’s an image of a reconstructed hut or tent here or there; and there’s no denying that such works were important illustrations of core aspects of architectural thought. But these latter constructs (stretching from Semper to LC) lacked any specificity; they were all speculation (all theory), minus a more direct form of historical visualization.

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Reconstructions reemerged more recently — in various neo-classical work and neo-modern work. For example, Leon Krier reconstructed Pliny’s Villa Laurentium in 1982 as a way to revive neo-classical concepts within a neo-classical practice. His reconstruction referred back to the reconstruction of Schinkel’s; it was a way to tie methods and style together in what was then, a startling embrace of a seemingly antiquated practice. In fact, without any qualification of Krier’s concepts, his Pliny reconstruction remains one of the most “agitational” of all late-modern forms of this practice. But the agitational reconstruction also reemerged in a less explicitly historicist form; I’m thinking of Delirious New York, in particular; and that book’s reconstructions of the Downtown Athletic Club (above).

In some ways, reconstruction work that appears on htc experiments extends out of these more recent reconstructions (eg. The floating bath project or the air-conditioning map). On the one hand, these projects embrace the antiquated nature of reconstructions (evident within the work of Krier) and yet they attempt to modernize the practice itself (in the example set by Koolhaas’ New York book). Of course, the work on this site (both by myself and others) takes this practice in some directions that differ from this more recent work too.

Where this goes, we shall see. Thanks for visiting this past year. More posts soon.


The terraforming device from Star Trek II“The Genesis Device” — is a bomb that completely remakes the surface of a planet into a biological and geological version of the earth. It’s like a nuclear weapon that produces an ecosystem. In the video above we see the genesis device transforming a lost moon into a world akin to the Earth.

Genesis is a fictional tool for making nature, but it’s also a system of historical representation; although this latter aspect of the device is completely unexplored in the Star Trek films. Not only does the genesis device make barren moons into a depopulated biotic version of Earth, the Genesis wave generates specific historical landscapes and historical images of landscape — culled from Western systems of colonization and exploration . Genesis fabricates jungle landscapes, large oceans, and mountain ranges on top of a surface that looks suspiciously like the moon.

Ultimately, Genesis creates the double image of colonization: it remakes an unexplored moon into a landscape that looks like unexplored continents. Genesis is really a system of historical representation that makes the explorative vista (the depopulated, resource-rich landscape) appear as something scientific.

Genesis is critiqued in the scripts of Star Trek II and III, but from an entirely different perspective: For the script writers, Genesis represents the dangers of nature made by human forces. I believe the message of the film-makers suggests that the landscape of earth belongs on earth, not elsewhere (btw, this is also the subtext of the science fiction writer Kim Stanley Robinson). For the writers of Star Trek, the freakishness of genesis lies in its auto-generation of earth-nature — aggressive terraforming without consideration of a planet’s inherent nature.

A post-structuralist or Marxist geographical lens provides a necessary critique to the the above critique. Within critical strands of geography, all nature is a production and a representation; Every tree we encounter is, in some sense, the result of a Genesis Wave: the American Parks Movement, Johnny Appleseed, the Lumber Industry, Suburbanization.

One might argue that from a critical geographical perspective, all nature is a Genesis project.

But if a genesis wave is both a system of historical representation and a representation of reality (versus a scientific fantasy) that only makes its effects (and what it represents) all the more interesting.

The fantasy of Genesis lies in the notion of nature authorship: Can we release the Genesis wave from the literalness and naturalism that underpins a large amount of the sci-fi genre?

What if a genesis wave was less literal and more literary, less a scientific endeavor and more a philosophical and historical one?

What if it we understood this less literal force conceptualized by post-structural geographers or architects with a hankering for critical representations of nature?

What if, like the Genesis device itself, such nature-production was never finished, but an ongoing and unstable process? What landscapes would be generated; what imagery produced? What aesthetic sensations the result?

Postscript

The imagery above and these questions have been on my mind lately: In the past four months I’ve slowly been asking a group of architects, scientists, geographers and urbanists colleagues to consider these possibilities (albeit without the Star Trek referencing!) In a forthcoming issue of AD — “Territory” — something akin to the Genesis Wave will be reconceptualized, reconsidered, made into something far more interesting and perhaps aggressive. The issue proposes a type of terraforming outside the science-fictional and within the nitty gritty of the historical and geographical.

As the issue takes shape and as the above ideas become more formed, I’ll post updates here.

[To be expanded for a forthcoming article]

If a stable, humidity, temperature, dust, and pest controlled environment is the ideal setting for preserving historical material, could we produce the inverse environment? In other words, if late-modern history relies on a type of ecosystem for the preservation and study of historical material, could we produce the anti-ecosystem of historical maintenance?

This anvironment (parallel or anti-environment) would be a space where historical preservation was impossible but that would nonetheless be a stable integrated nature. Like a black hole in a historical universe; the eye of a historical hurricane.

So consider some type of room with incredible levels of humidity, swirling dust, and horrible heat. It would be a place that also happened to represent two of the West’s key enviro-phobias — tropiphobia and aridiphobia. This room would be an orangey green place of sweat and dirt where pieces of paper, building elements, and other artifacts don’t stand a chance of surviving.

Ultimately, such a place forces us to reflect on the stability required for history, and the environments lurking in our future.

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I always enjoy talking to my friend and colleague Ron Rael.  Ron is the author of Earth Architecture, an excellent book that outlines the history and explores in-depth contemporary uses of earth in architecture.

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Ron’s book is a book about design, but it’s also a powerful corrective to those commentators that view buildings made of earth, or the matter that constitutes earth buildings (mud, sand, gravel, soils), as primitive, poor, or crude. One of Ron’s points is that earth buildings have a far more complex history; describing earth matter as inherently “poor” is often just a way to tie specific practices to specific (often global southern) geographies and histories. As Ron notes, earth is free; but this does not suggest that it is a defacto representation of poverty.  In more recent discussions, Ron describes earth as a type of infrastructure. In his narrative and case studies earth emerges as a material with far reaching technologies and representational implications. 

Ron’s book is engaged with aesthetics, technology, and history; it’s less explicitly concerned with political problems. But in releasing earth’s denigrating associations with poverty, we are left with more than just “rich” earth; we arrive at a less denigrating poverty of earth that is tied more to the “common” than the geographically poor. When I consider free earth molded into something more than a representation of the poverty of those building with it, I begin to imagine it also being part of a terrapolitical structure — a “red earth.” This earth that may be at some base level “poor” but also open to a new image, much more than “not poor”.

In arguing for a red earth, I’m not arguing that earth holds an innate leftist proletarian politics in its chemical composition (!), nor am I completely arguing for the social construction of earth. I am arguing that our engagement with earth offers the possibilities for new liberatory ways of understanding space, that remain tied to earth’s commonness. 

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A powerful concept of red earth, tied to its ubiquity and free nature, might be found in the roots of much red thought — Marx himself. In his Critique of German Ideology, Marx understood earth (as concept and thing) as the base of political economic philosophy. In one of his most famous passages, he wrote “In total contrast to German [idealist] philosophy, which descends from heaven to earth, we here ascend from earth to heaven.” Marx saw earth (both soil and “the earth”) as the base of his philosophy because it was the defacto element that contained the material and ideological possibilities of society (its nourishment, production, and metaphysics).  For Marx, earth contains the conditions of society by society. Earth not only delivers the grains grown by a farmer, but when a person digs his shovel into earth to grow something he or she becomes “a farmer.” When a person binds the earth into bricks he or she becomes “a builder.” The earth is social matter and structure, how we engage with it repeats existing structures and opens up new concepts.

Red earth also becomes red through its potential to release the history of the common, the poor, the defeated. Earth is an endless historical archive of tragedy that does not have to be nurtured, funded, or maintained (like most archives) to hold records of such tragedy. As an archive of social misfortune, our engagement with earth is a barometer of how we come to grips with our crimes. Murder, corruption, and  lurking forms of power are hidden through manipulations of earth (from mass graves to buried toxic pits). But these things often reappear through manipulations of the earth.

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What is the fascism and corruption that appears in contemporary film but a big earth-burying operation? The justice that often appears in film is a big excavation. Consider some of John Sayles recent films in which the bad guys bury their crimes and the good guys, quite literally, go into the earth to excavate those crimes. Or just about any film that explores genocide involves mass burials and excavations.

This more red earth, that is the condition of society and the history of society, appears in a few contemporary works of architecture.  One of my favorite “earth” projects, The Irish National Pavilion is discussed by Ron in his book; it’s a project about history, denigration, and earth. Another more explicitly red project (not in Ron’s book) is the Open Air Cafe proposal by Manuel Herz, which I wrote about in my article “Debris” in the current issue of AA files (and that also appears in Subnature (along with the Irish Pavilion)).

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In this latter project (above), Herz proposes excavating the ground of Cologne — site of one of the most notorious bombings during World War II — and heaping the mixture of earth and war debris (held within the earth of Cologne) over a series of concrete armatures for a park cafe. The war debris becomes a type of historical material that forces residents of Cologne to consider the history within earth and the conditions of a future nature in this particular city. It’s a proposal that enables us to see earth, the crimes it holds, and its potential representational structure in historical terms. 

This brief discussion of a red earth builds on Ron’s observations. I think it also positions some ideas about earth differently from those concepts of earth and ground in either contemporary green or parametric design. Both of these latter movements  see earth as an uncorrupted source of vitalism for a future architecture; an instrument of literal or digital vectors springing out of its surfaces. The earth of Herz (or the Irish Pavilion) is an earth examined (versus generalized); it’s an earth that is historical without being historicist; and it offers us images of earth as both life and violence against life, versus a more flippant vision of life and beauty.

I recently received my copy of Sean Lally’s Energies issue of AD. Sean invited me to contribute an essay that explores some of the recent experimental historical work I completed these past few years, much of it on the theme of energy. It includes new descriptions of my posts on the Plume/Idling project, Urban Ice Core and Manhattan Air Conditioning Map. It also includes an abbreviated version of an aborted text I wrote for Harvard Design Magazine. This particular issue of AD is one of the best I have seen in a long time, and it was great to be a part of it. Some architects I have written about in the past and whose work is a constant source of thought and reflection are included as well. The opening spread of my essay in AD Energies is below. 

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Another essay that I wrote, and that draws on material from this site, appears in Jorge Otero-Pailos’ catalog The Ethics of Dust for this year’s Venice Biennale (cover below). This essay expands my post on “historical practice”, using Jorge’s upcoming installation at the Biennale as its subject.

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As readers of this site know, I’m a big fan of Jorge’s work; it appears on the cover of Subnature. I am pleased to post (below) the latest version of Subnature’s cover, backcover, and inside flaps, albeit in need of a few minor text edits. The designer, Paul Wagner, did a fantastic job interpreting Jorge’s installation as a work of book cover art, and editor Laurie Manfra wrote great copy for the inside and back flaps.

Subnat Cover2

I’ll be posting some new content on this site soon. Some of it expands on earlier posts and one or two new posts will respond to some criticisms thrown my way. I’ll also be trying out some new formats for content; perhaps even making this blog a subset of a larger site. I look forward to more writing and thinking about this site’s future formats in the upcoming weeks.

Subnature: Architecture’s Other Environments goes to press next week. I can confidently say that it’s going to be one of the most provocative books in the “nature” section of your bookstore/architectural bookstore/amazon list. What do the following three, illustrated spreads from this book have in common? Check out Subnature, better yet, BUY Subnature and find out!

book spreads

Now that Subnature is done, I would like to take a break (!); but timing is such that I’m in the midst of developing a forthcoming issue of AD — Territory: Architecture’s Geographical Operations. Final confirmations of authors are pouring in; and some new friends/colleagues will be joining the mix, which makes me very happy. We have a great line up planned, and I will be posting more information about the issue soon, including a description and some work samples. 

Thanks again for stopping by. Now that school is out, I look forward to more regular updates…

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There is so much discussion of infrastructure these days — from efforts to rethink infrastructure to efforts to rethink buildings as infrastructure, and hundreds of ideas in between. I would like to enter this discussion with another idea, that is not discussed as much — the relationship between infrastructure and history; and I would also like to enter this discussion with a proposition — that we work to produce “historical infrastructures.”

Infrastructure is a defacto element of a city’s history. But more specifically, in a late-modern era, historical knowledge can operate at an infrastructural scale and with infrastructure’s transformative power. To put it another way: history has become an urban necessity in the development of our ideas of urbanity.

First, let me distinguish historical infrastructure from infrastructures that are historical: In San Francisco, where I live, we have cable cars transporting people around various parts of the city; these are also tools of historical knowledge about the city’s infrastructural past. They appear as history, but can be utilized as infrastructure. These turn-of-the-century cable car are often proudly distinguished from tourist busses that resemble cable cars but that are not tied to the cable car system. However important this distinction may be, in terms of my agenda for a historical infrastructure, the point between the cable cars and the busses that look like cable cars is a moot one. They are both representations that offer images of the past, but neither offer us possibilities beyond representations of the past in the present or immediate future. Whatever historical knowledge we derive from them is all statement without method; history without historiography; factoids without techniques.

By contrast, a historical infrastructure operates in two different ways: 1) the representational aspects of historical inquiry are delayed to make the activity of historical inquiry appear first and foremost as the thing represented; and 2) it uses historical reflection to unleash something that was not otherwise possible without this act of historical reflection. Historical infrastructure operates like a water or electrical system, but instead of matter it stitches the mechanics of historical inquiry into a city’s fabric to make history a powerful engine of social and urban life, whose ultimate form is unknown.

Perhaps the closest built methodologies of historical infrastructure are those handful of intense urban historical works completed in Berlin in the last thirty years (many of which were just reviewed in the NY Times). Of these, the practices of architect Peter Eisenman are some of the most powerful, and I would argue there is a trajectory within his work that illuminates the potential of “historical infrastructure” [his work illustrated at the top of the post]. Since his Cannaregio project (discussed in my previous post) Eisenman discovered techniques to turn an exploration of a city’s history into a type of historiographical tissue. In the mid-1980s Eisenman directed this type of work to Berlin, first in his original proposal for the Checkpoint Charlie Housing (the original, unbuilt version being such a monumental project), and more recently in his Memorial to the Murdered Jews of Europe.

Berlin’s immensely troubling past demands that historiography — the act of historical inquiry — be built into the fabric of the city itself. A memorial as a thing, or as a representation of a past is not enough. History must become the process of inquiry upon which this city’s viability might ultimately rest. Eisenman’s layers of urban grids in the first Check Point Charlie Housing acknowledge this and the necropolis-like textures of his Memorial, place a form of historical exploration firmly in the center of the city. All cities require this historical infrastructure, but a city such as Berlin simply more so.

The concept of historical infrastructure suggests something more than most contemporary discussions of infrastructure. Most discussions of infrastructure treat infrastructure as a technical affair. A historical infastructure can be part of a city’s efforts to rebuild its spaces and systems. And as the examples of Eisenman suggest, such a rebuilding can also be a historiographical technique as much as a thing.

I was putting together drafts of syllabi, and I kept coming across the term “fiction” in specific writings of architectural theory. As frequent readers of this and many other sites know, the term “architecture fiction” has been bouncing around the blogo-twitto-tumblo-sphere. It’s emerging as an alternative and experimental form of architectural writing and as a potential form of architectural practice. Among the numerous discussions of this subject, architect Pedro Gadanho has a new book out on architecture fiction — Beyond: Short Stories on the Contemporary. I look forward to reading it, and potentially reviewing it on this site.

In writing this post, I certainly was not hunting for a genealogy of the term “fiction” in architecture; in fact, I was looking for discussions of “program”. But the fiction term emerged, often in surprising ways.

The earliest reference I found to architecture fiction (a reference that relates to its contemporary use) was in Koolhaas’ Delirious New York. Koolhaas refers to Manhattan and his philosophy of Manhattanism as ” urban science fiction.” This use of “fiction,” also related to Koolhaas’ concept of narrative program,  is what we see in the work of Bldg Blog or Bruce Sterling — fantastical tales situated within equally (but not obviously) fantastic structures, each informing the other.

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“Fiction” also appears as a more specifically critical strategy in post-war writings; eg. Peter Eisenman’s 1984 article “The End of the Classical: The End of the Beginning, the End of the End.” In this piece, Eisenman writes of architecture’s enduring fictions:

“Architecture from the fifteenth century to the present has been under the influence of three “fictions.”…They are representation, reason and history. Each of the fictions had an underlying purpose: representation was to embody the idea of meaning; reason was to codify the idea of truth; history was to recover the idea of the timeless from the idea of change….”

Eisenman argues for a “dis-simulation” of the three fictions, which, I think means that architecture’s inherently fictional quality should appear doubly so. That is, the critical architect is one who builds these representations of architecture as a fiction, versus fictional representations of architecture as reality (eg. various strains of modernist or contemporary minimalist architecture). Eisenman arrives at a more critically fictional architecture through strategies such as scaling, grafting, tracing, and so on. A building such as the Wexner Center or his Canareggio project (below) are forms of architecture fiction within this latter definition. The building becomes a set of narratives (minus the “story” evident in Koolhaas’ work).

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Most recently, this post-structural concept of fiction has been aligned with the earlier programmatic concept of fiction in the writing of Felicity Scott.  Scott uses the term “fiction” in a piece from October, which also appears in her book Architecture or Techno-Utopia. The use of fiction is not unlike Eisenman’s, but Scott reaches for a definition of the term traceable to Foucault’s discussion of history as a type of fiction. If all of this sounds confusing, read the quote below. Referring to the strategies of Koolhaas, Italian Experimental Architecture, and Foucault, Scott writes

“Fiction is not just escape from reality but can produce an engaged withdrawal. Foucault commented on this quality in his own work, noting that ‘I am well aware that I have never written anything but fictions.” And of fiction’s importance, he went on to explain: ‘I do not mean to say, however, that truth is therefore absent. It seems to me that the possibility exists for fiction to function in truth, for a fictional discourse to induce effects of truth, and for bringing it about that a true discourse engenders or “manufactures” something that does not as yet exist, that is, “fictions” it. One “fictions” history on that basis of a political reality that makes it true, one “fictions” a politics not yet in existence on the basis of a historical truth.'”

Here the Koolhaas idea of fiction and the more critical Eisenman concept of fiction come together. But something else is added. In the above quote, fiction becomes a utopian project, an idea that I think is missing in the most recent discussions. It is a planned escape versus an alternate reality that better enables us to understand what is real and what is not, or simply what could be just for the sake of difference. But what the Foucault discussion also suggests is that historians are active in developing this form of fictional political activity. How that will be staged, remains to be seen.

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I just finished reading Anthony Vidler’s Histories of the Immediate Present: Inventing Architectural Modernism; it’s his examination of the historiographical techniques of Emil Kaufmann, Colin Rowe, Reyner Banham and Manfredo Tafuri, and their impact on the unfolding set of concepts that we call architectural modernity. It was, with some qualification, a page-turner, at least for an architect interested in history:  it gives us historians a project, it impels us to operate in new ways, while giving us a new history of our discipline. I wrote over 3000 words of notes on the book in an MSword document! I take type-written notes on virtually every architectural book and essay I read, but the scale of note-taking on such a short book is, in and of itself, a huge endorsement and a warning to readers that this book is an involvement. The following review is exceedingly clipped; but i imagine the ideas of this book will find a way into future posts.

At one level Histories is a defense of architectural history. Histories appears at a troubling time in the architectural historical discipline. Today, many departments of architecture  have an antagonism towards history far different than the battle with history that characterized modernity. In addition to the para-historical ideas circulating in contemporary architectural practice, the number of academic architectural historian jobs dropped from about 20/year five years ago to about 10 this past year. In this way, Histories is a memory of the not-so-distant good-old-days when architectural historians piloted “Architecture”. 

At the same time, and related to the above point, Histories is a subtle critique on the unambitious nature of contemporary architectural history. The post-war, youthful historians that Vidler recuperates operated in a way quite different than the young contemporary historian of our immediate present. Kaufmann, Rowe, Banham and Tafuri were cartographers of architectural modernity and pilots of a late-modern architectural agenda. Their most significant articles appeared in the types of public venues that many contemporary architectural historians and tenure-committees disdain; they lectured in both the academic lecture hall and in public settings to a complex and diverse audience; they didn’t reserve their most “important” thoughts to weirdly reclusive conferences.

So what type of agenda did these historians establish? Vidler neatly ties each historian to a particular read of modernity which is then transformed, if not implicated, in a particular architectural agenda played out to the present:

The first case study examines Emil Kaufmann; a historian who coined the term “architectural autonomy”. Kaufmann drew on the Kantian notion of autonomous will, as a hallmark of enlightenment (and bourgeois) society. The autonomous object is not absorbed (or “concatenated”) into its environs but appears as a distinct self-reflective procedure distinct from its surroundings. As Vidler argues, such a concept potentially connects Ledoux to Eisenman; but more significant, Kaufmann used such a concept as political critique against the cultural concatenations (and evictions) of Fascist Europe.

Following the chapter on Kaufmann (which is, I think, the best chapter in the book) we read about Colin Rowe and his desire to establish a history of modernity that engages concepts of historical will and development, but that is distinct from a progressivist, functionalist, and technologicalist approach (i.e. the approach of Banham). Rowe arrives at a vision of history, in which the historian uncovers an “infolding” order (or concept) that can be employed for a future architecture — an extension (if not inversion) of Wolfflin that ultimately traps Rowe into his own posthistorical philosophy.

The chapter on Banham may be the most intriguing; in addition to reviewing Banham’s recuperation of the Futurists and his embrace of the architectural program (a concept formalized by his contemporary John Summerson), Vidler offers one of the most unique histories of Banham’s Four Ecologies. Whereas previous critics understood that work as a “pop” history or urban monography, Vidler argues that Banham’s Four Ecologies essentially entangles the rhetorical gestures of Vers une Architecture with the methodologies of mid-century German geography. Such methods enabled Banham to arrive at an Architectural Histoire Autre that matched his interest in an Architecture Autre (typified by his unhouse).

I found the concluding case-study chapter on Tafuri a bit frustrating. In a review of Sanford Kwinter’s FFE, Thomas Daniell wrote that it is difficult to write about Sanford Kwinter without sounding like Kwinter, and I would argue that this is doubly-true for writing on Tafuri. The history in this chapter was not quite the awakening of the previous three, perhaps because Tafuri work is the most historicized in the recent literature, or perhaps because Histories is, itself, the product of a partially Tafurian methodology. Here the methods of the book and its subject come together in such a way that we cannot get a necessary analytical distance. 

If architectural history still impacts practice (and I think we all agree that it does), I think the most historically involved, and yet progressive, practices invoke the oft-contrasted  procedures of Tafuri and Banham. While Vidler (among other historians) contrasts Tafuri to Banham, we might argue that these ideological opposites spent the last years of their careers focused on very similar problems. Both wanted to reconceptualize the techniques that defined architectural history, because both understood that those techniques were deeply implicated in the possibilities of architectural production. The concluding case-studies of this chapter suggest unrealized and potential closures between the critical and autre methodologies, although this is not an interest (per se) of Vidler’s. The former, but not the latter,  is the thesis of Vidler’s book and the ultimate lesson it offers for the architectural historian and the architect. I imagine many people will read this book to understand some of these historians; I hope people considering a career in architectural history read this awesome book to realize the power of their possible, future career.

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Yesterday, I presented some notes and images from my forthcoming book Subnature: Architecture’s Other Environments at the CCA/Stanford conference “Rising Tide: The Arts and Ecological Ethics.” Here are my notes, collected together:

1. Architecture does not have an environment but environments. [i]

2. These environments are found within the theories of architecture stretching from early modernity to the present. [ii]

3. The environment of architecture is not just the environment of the environmentalist. [iii]

4. Lurking in architecture’s environments is a form of nature/environment that threatens architecture, its forms and practices — a “subnatural” environment. [iv]

5. If the natural environment is that realm from which architecture may draw its resources and many of its social concepts, the subnatural environment is that realm that threatens the concepts and forms of architecture, and often the natural environment. [v]

6. The subnatural environment is not composed of essentially subnatural things. [vi.]

7. Matter in the environment becomes subnatural relative to architecture through historically conditional concepts. [vii]

8. Although subnature often appears threatening to architecture, it can be brought within architecture.

9. Architecture can also produce subnature. [viii]

10. To bring subnature into architecture, or to use architecture to produce subnature, fundamentally transforms architectural concepts and practices in often radical ways.[ix]

11. The role of the architect is not only to understand the nature that constitutes environments but to produce the ideas and forms that constitute the nature in environments. [x]

________________________________________________

Notes
[image above is the Patio and Pavilion installation, Alison and Peter Smithson, 1956]

i. see eg. Canguilhem, George (2001 (1948)) “The Living and its Milieu” in Grey Room 3: 7-31; or this translation
ii. see Picon, Antoine (2000) “Anxious Landscape: from the Ruin to Rust,” Grey Room 1: 64-83.
iii. ibid.
iv. see eg. Gissen, David (2009) “Debris” AA (Architectural Association) Files 58.
v. see eg.  writings in French architectural theory on “nature” stretching from  Laugier to Francois Roche, which essentially arrive at this conclusion, from obviously, and significantly, different perspectives.
vi. see eg. Jacob, Sam, (2003) “Architecture: Dirty Filthy Things,” Contemporary, 73; or a more scholarly take in Campkin, Ben (2007) “Ornament from Grime: David Adjaye’s Dirty House, the Architectural Aesthetic of Recycling and the Gritty Brits”. Journal of Architecture, Volume 12 (4): 367-392.
vii. ibid.
viii. see Gissen, “Debris” (above)
ix. As the practices of Lebbeus Woods, Nox, Philippe Rahm, Francois Roche, Jorge Pailos, et al. demonstrate.
x. see Gissen, David (2009) “The Architectural Production of Nature” Grey Room 34: 58-79

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Wow; finally saw this film chronicling Philippe Petit’s 1974 tightrope walk between the World Trade Centers.

I usually have some shame when plugging major release motion pictures, but I loved this film. In fact, I think Philippe Petit’s tight rope walks on (between) the World Trade Center, Notre Dame, the Sydney Harbour Bridge, and the Superdome make him one of the most important spatial critics of the early 1970s. His tightrope walks critique the overwhelming mammoth and monstrous structures that architecture critics in the early 1970s also scrutinized. Honestly, I love the writing of Manfredo Tafuri (or Ada Louise Hutable), but Philippe Petit is just as good! Imagine giving your students Tafuri’s “Disenchanted Mountain: The Skyscraper and the City” and then sitting them down to watch Man on Wire.

Much of the critical thrust of Petit’s performances emerge from his Nietzschean (really Deleuzian) descriptions of the labor of the wire walker. In Man on Wire, Petit describes the experience of the tight rope as a negotiation of the geological aspects of the built environment. The rotations of the structure, the force of the wind, the expansion of stone and steel under the sun, are all moving through his body as he walks the rope. When I watched this film, I wondered if he had read Anti-Oedipus. After all, that book was all the rage in the early 1970s middle-class artistic circles that Petit would have circulated as a performer.

But Petit also offers us lessons as writers, critics, architectural perfomance artists. His absorption of geological and urban force is so novel, so different than any discussion of cities and buildings as dynamic objects, circulating today. He takes in this force of the built world in absolute stillness. I find it so much more interesting than those contemporary written or built projects that also see the city through this Nietzschean/Deleuzian system and merely regurgitate it in its own image of dynamism. For me, a more significant critique shows the human subject’s ability to process these “dynamic flows.”

Check out the film.

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“Historical Practice” was the driving theme of my presentation at Storefront for Art and Architecture’s Postopolis! LA. I spoke  on Wednesday, April 1st; stuck around to hear extremely interesting presentations, interviews, and impromptu thoughts; and then headed off to the SAH annual conference in Pasadena (a much different scene).  At Postopolis! I enjoyed seeing Mary Ann Ray and meeting Joseph Grima, Geoff Manaugh (responsible for my appearance), Nicola Twilley, Brian Finocki, Gaia Cambiaggi, Cesar Cotta and Dan Hill. It was such a playful and innovative event. Anyway, if you’re interested, you can see a recording of the presentation here.

In addition to Postopolis!, a small taste of my forthcoming book, Subnature, is out in the current issue of the journal AA Files (#58) — the chapter “Debris”. My essay is among others that explore the historical image in architecture (a subject I explored much more broadly in my postopolis talk).

It’s shaping up to be a great, but busy month; in addition to Postopolis!, I’ll also be speaking at Kim Anno and Tirza Latimer’s Stanford/CCA conference “Rising Tide” — an examination of art and ecology.

Finally, I am happy to report that a A Daily Dose of Architecture named HTC Experiments one of their 33 favorite blogs. Thanks for that!

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As the architectural journal Assemblage approached its end, the so-called “theoretical turn” — promoted by authors within  Assemblage and in its parent journal Oppositions — came to a cross roads. One avenue led to “post-criticism” and the other led to the “historical turn”.

As the name suggests, authors of post-criticism argued for a “cool” response to the architectural landscape of late-capitalism. It was a much less confrontational movement than “critical architecture,” and its authors were largely uninterested in criticism’s dialectics and its lingering neo-Marxism. Journals such as Praxis or Hunch promoted post-criticism at its earliest stages, and some of the architectural work in these journals typified the approach.  

A much less discussed and debated offshoot of critical architecture is the so-called “historical turn.” Like the critical turn, the historical turn was devoted to debunking architectural absolutes rooted in trans-historical concepts. The writing that emerged from the historical turn helped young architects understand that ideas such as “space” or “form,” which once seemed natural to architecture, were developed at specific times within specific circumstances. The historical turn also advanced a more responsible and rigorous use of theory rooted in historical time. That’s one of the more simple explanations of what the historical turn offered, but if you read the journal Grey Room (the epicenter of the historical turn) you quickly realize the complexities of its aims.

Unlike post-critical architecture, the historical turn never developed into a form of architectural practice. In recent articles in Perspecta and JAE, the historians Mark Jarzombek and Sylvia Lavin, acknowledged that the impact of the historical turn on practice was virtually zero. I am not sure how one would quantify the overall impact, but Multi-National City (by Baxi/Martin Architects) is the only work I can recall that demonstrates how the historical turn directly entangles with practice.  In this book, the architects draw on their historical analyses of atria, corporate towers (among numerous other things) to develop inversions of those forms’ historical trajectories and development. It’s a difficult book, meant to be explored for its methods as much as the actual mechanics of the architecture within it (Multi-National City inspired the format of my forthcoming book Subnature, a book very much influenced by the larger agenda of the historical turn). 

Post-criticism now seems like a failure; but the historical turn, while innocent of the vices of post-criticism, has some problems too. And these problems extend past its usefulness. In the name of continuing a more critical architectural project it often breaks one of the golden rules of that project — Manfredo Tafuri’s dictum that architects must not use history as an instrument to justify the present. In some weird twist, most likely too difficult to articulate in a blog post, the historical turn ultimately uses history to justify the contemporary aims of an earlier critical architecture. History becomes an instrument to justify a certain type of work or a certain political agenda, and it somehow begins to appear very unhistorical, if not uncritical. 

But the problems with the historical turn do not signal a larger problem with history in architecture more generally. For me, the problem with the historical turn is that it also (accidentally) reinforces the divide between historical analysis and architectural production.

Many of the projects and people discussed on HTC Experiments talk about a new variant  of the historical turn, what we’ll call (for now) “historical practice”.   A historical practice does not require the architect to divide  work into separate sections or behaviors — “now I write; “now I draw”. Historical practice involves unleashing all the lessons of the historical turn into a form of production in which historical analysis and a new world are made all at once. It can be found in work featured on this site, such as the proposed preservation of the Cross-Bronx Expressway, the conservation and reconstruction of dust and smells, and the archiving of a building’s air. All of these works involve THINGS, but they are all also very explicit acts of history.  I believe it is these forms of historical practice, and not the rare work that came out of the historical turn, upon which the turn towards history will ultimately rest.

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I am impressed by these images of Robert Moses’ Lower and Mid-Manhattan  highway proposals reconstructed (or I suppose in this case constructed) into google maps. It’s a form of experimental historical practice (we like that), and it always strikes me when someone goes to the effort to produce something like this. The author of these can be found here.

I do wonder why one would choose google maps to make these. Perhaps google maps is the objective language of the present. It’s what a city looks like now (versus an aerial photograph, a birdseye view, a Bollman map). But the potential problem with this and other google map reconstructions is that it places the historical projects of the past into the uniform language of the present.  The methodologies, the visual language, and the platform of representation are absorbed into tools currently used to measure traffic, scope out real-estate, and find a restaurant. That is, the system of representation and the thing represented emerge from entirely different concepts of the urban. It makes the Lower Manhattan Expressway look so tame!

But what makes this so interesting is that the map works. Why? Because google maps and our understanding of Moses hang on the contemporary concept of infrastructure. Like the concept of “nature”, the contemporary term “infrastructure” is becoming one of the most important, but trans–historical terms of our epoch. It appears to describe everything (now and “then”) through one single concept; and that’s a problem. The maps are great, but the social structure that makes it convincing is troubling.

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An ongoing obsession here involves the possible links between architecture and geography. There are so many different ways to think about this: the historical use of geographical thought in architecture,  the development of geographical methods for architectural and architectural historical research, the architectural history of geographical exploration, etc. It’s one of my favorite subjects.

Lately, I have been reconsidering another, more direct and crude application of geographical ideas within architecture — in particular architectural history. I’m interested in the architectural historical appropriation of those structures used by geographers to produce knowledge. I mean “structures” with absolute literalness. Those deployables, vehicles, and sensing stations that we see in geographical methods of examining the world might be considered by architectural historians to examine the built world. This could be done as an aspect of a normative or more experimental historical technique.

When I was working on my phd between the departments of geography and architectural history, I often fantasized about venturing with the geographers (the “real” geographers) who conducted fieldwork in the most extreme environments. At the department of geography at UCL, I recall one expedition to Chad, in which the geography students of UCL went to the “dustiest place on earth” (that’s the image above) with some interesting field equipment.  I have been in a nasty archive or two, but the images in the geography newsletter suggested that these students were in some  entirely different situation (and using some cool tools). It was a bit frightening and exciting to imagine the possibilities.

This form of “exploration” appears throughout the history of architecture, where it has a long and often troubled history. But I’m not here to berate the explorers; others are far better at that than me.  I am interested in considering the possible alterity that might be found in these acts of geographical/architectural curiosity. The use of geo-explorative structures, which is part of this larger history, is much less examined. Perhaps it’s there where something new might be found.

One of my favorite examples of an architectural appropriation of geo-exploration is the Otranto project by Renzo Piano and Peter Rice. In 1979 Piano and Rice appropriated the imagery of geographical field stations for a Unesco-sponsored workshop on the restoration of Otranto, Italy. Within this deployable station, workshops were held with local residents to consider strategies for renewing this somewhat impoverished Italian town. I still find the project (below) an interesting counterpoint to most contemporary imagery surrounding “community” based, restorative architecture — the latter movement typically embracing a low-tech, folksy  and local visual grammar. Here, a community architecture, is understood as something that draws on the technological prowess of a contemporary state.

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In the 1980s, a different, but equally technological realization of  geographical knowledge systems within architecture appeared in the tree raft structure (below) by Gilles Ebersolt. Here, the French architect worked with naturalists and environmental geographers to develop an architecture that enabled scientists to explore the canopies of rain forests. In some projects, Ebersolt developed fantastic research stations for use in urban sites. In enormous inflatable spheres, Ebersolt’s urban explorers move through terrain, appearing with a sometimes troublesome scientific detachment.

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In the past ten years, the architect Laura Kurgan updated the image of geo-knowledge  production within architecture, transforming it into something far less instrumental and far more informed by various “critical” turns. In a recent project that illustrates her interests, Kurgan used imagery from the Ikonos satellite to examine how the attacks of September 11th registered in geographical space/time (below). The project considers how September 11th will be recorded as a historical event due to the particular remote strategies of seeing that pervade contemporary strategies of planetary visualization.

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The above projects present many interesting possibilities. Among the possible geo-machines yet to be staged within architecture, I continue to consider recent robotic imagery in contemporary experimental architectural practice. Various architects embrace robotic to reconsider architectural program and construction labor, but could we reinterpret the robot image as a form of knowledge production about architecture. This makes particular sense, as robots are already used to examine sites remotely, particularly those inhospitable to direct human observation, and unreachable via satellite (eg. the urban underground and extra-planetary!).

I am not sure how such a project would intertwine with additional forms of commentary evident in the work above, particularly the critical directions implicit within Kurgan’s work. Kurgan’s project, and perhaps Piano’s, foreground the techniques of knowledge production in such a way that knowledge and its instruments are open to debate, even as they are put to use. That, to me, is the key in the development of a remote-sensing, geo-architectural historical machine.

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My forthcoming book — Subnature: Architecture’s Other Environments — is now in production with the good people at Princeton Architectural Press. It will be out in about six months. Subnature examines those forms of nature that architects, architectural theorists and historians have imagined in potential conflict with the ideas, forms, and inhabitants of architecture. In this book I examine this idea of subnature from early modernity (1700s) to the most contemporary work. The image on the cover (above) is by Jorge Otero Pailos. It’s his preservation of the polluted dust in a factory in Balzano, Italy. It’s a great image for the cover, as the book contains many projects by contemporary architects, experimental historians (including some material from this site) and experimental preservationists, such as Jorge. Not only does the book feature contemporary work that has never been published before, but I also had a few images from theory books (Cesariano, et. al.) re-photographed for the first time in many years. You are going to see some things that will surprise you and make you think about nature in architecture in new ways.

Although I do not write about this in the book, I always thought of this book as partially related to Mark Wigley’s concepts of deconstruction in architecture. When Wigley developed his concept of architectural deconstruction he positioned it against Le Corbusier’s notion that architecture was “the masterly, correct, and magnificent play of forms under the light.” Wigley attacked all of the assumptions within  Le Corbusier’s use of the term “form.” In counterpoint, Wigley advanced a concept of corruption to reconceptualize architectural form-making. I attack the latter part of Corbusier’s definition —  its emphasis on the stable, non-human, and external nature (“the light”) —  that we understand as a given natural arena for architecture. However, my concept of subnature is not about “corrupting” external nature. Things are a bit more messy now, and perhaps a bit less dialectical.

With a title like “Subnature,” the book features some work you might expect (eg. the disturbing nature visions of R&Sie), but the book is not simply about advancing an “abject” concept of  nature. Rather, it examines forms of nature within architecture that are explicitly produced through social and historical processes (and that cannot easily be re-absorbed into those processes).  Many of the works in the book happen to be frightening, but others simply operate against any normative concept of nature, and many appropriate various denigrated notions of nature to develop liberatory positions for architecture. Very soon you will be able to pre-order the book from Amazon, and I hope you will. 

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The swamps at the edges of my childhood town in Bergen County, New Jersey were strange zones of muddy flats and reeds that ended in the Manhattan skyline. If you grew up in New Jersey and were not that interested in going to the mall, you probably went to the swamps. We “swamp kids” were metal-head teenagers, who thought “fun” involved transforming this landscape by whacking reeds, shoveling out trails and building hills. The swamps were viscous landscapes, where virginity was lost, D-batteries drained (playing awful music on tape decks), and road bikes shot up dusty hills. The swamps were places where the more normative, middle-class trajectory of suburban adolescence was momentarily suspended. It was a space I constantly considered as a kid, but have not thought about in a long time.

The swamps of New Jersey never appeared in recent and hilarious representations of New Jersey youth, primarily because they do not fit the narrative role that New Jersey often plays. The swaps were the furthest thing from the “malls” — spaces that typified aspects of New Jersey town life and that are endlessly contrasted to the more urbane Manhattan. The malls of Jersey appear in publications and writings, but the swamps do not. But despite the swamps invisibility, I have come across the swamps again in the most unexpected of places — an art practice, an essay, a film. What I never knew, was that adults also saw the swamps as spaces of transfiguration.

Here is Robert Smithson and Nancy Holt’s video “Swamp,” (1971) filmed in the New Jersey swamps of Bergen County. It completely captures the minimal flora and sounds of these landscapes.

In an interview Holt conveyed some thoughts about the film

“it deals with limitations of perception through the camera eye as Bob and I struggled through a muddy New Jersey swamp. Verbal direction cannot easily be followed as the reeds crash against the camera lens blocking vision and forming continuously shifting patterns, confusion ensues.”

And Smithson added…”it’s about deliberate obstructions or calculated aimlessness”. 

As Smithson and Holt wandered the swamps, the swamps were used as dumping grounds for building debris from Manhattan. As a child, my friends and i could watch trucks roll into the swamps and dump bricks and stones into mounds which we would then climb. It is only recently that I learned that the remains of Pennsylvania Station were dumped here. Architecture history buffs traverse the swamps looking for the remains of this and other famous New York City buildings

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In the past few years, I have come across the swamps again, as an aspect of post-structuralist urban theory. In the opening passages of his essay, “Anxious Landscapes”, the architecture historian Antoine Picon recalls looking out of an airplane on his way into Newark airport and seeing a strange landscape neither wholly natural or human. Picon was viewing the swamps. His perception of the swamps begins this essay on architectural and technological history, concepts of nature, and the production of selfhood. The Anxious Landscape, as he labels it, can be seen in the New Jersey swamps, and in the visions of Piranesi, Boullée, and contemporary films, such as Blade Runner.

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Within this landscape of anxiety (the swamp and related spaces), Holt, Smithson, the scavengers, and Picon all revel in the momentary  disorientation.  For Holt, Smithson and Picon, the contemplation (or navigation) of this type of space produces an alternative form of subjectivity.  In Smithson and Holt’s video, we witness a type of anti-explorer — a parody of geographical exploration. In Picon’s essay, he also questions how one might navigate or map the anxious landscape without a corresponding transformation in the viewing subject. This is a form of landscape that demands a certain transformation in those that move through it. I suppose that was how I used the swamp, as a landscape in which to get a bit lost and to try to become something different.

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In addition to admiring the experimental history of Mt. Rushmore by artist Matthew Buckingham, I am also intrigued by a project from 2005— a proposed “historic preservation” of the Cross-Bronx Expressway (a roadway completed in 1955). This roadway, like much of the country’s transit infrastructure requires significant repairs — but a preservation?

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In this proposed preservation — a master’s thesis from Columbia University by the historian and preservationist Michael Caratzas — the author suggests that infrastructural networks can now be viewed as historical constructs. It’s a more direct “historical” outcome of the possible pasts that might be staged within a network society or a network culture — ie a “socius” defined by networks.

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A preservation of the Cross-Bronx Expressways is a fascinating idea because it takes the discursive apparatus of preservation, which is often used for buildings or built landscapes, and directs it into a vast infrastructural system. The Cross Bronx Expressway is a stretch of highway without clear boundaries; it is filled with both beauty and unpleasantries; and because it is a roadway, we tend to think of it as a site demanding constant upgrades. How does one simultaneously preserve and upgrade a roadway system?

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Perhaps more to the point, Caratzas notes that the construction of infrastructural systems generally, highways more directly, and the Cross-Bronx expressway more particularly, often destroy historical neighborhoods and buildings. We tend to view these mid-century highways  as so suspect that they are outside of that realm we call “culture”. But the notorious destruction and construction completed to create the Cross-Bronx Expressway is part of a particular historical activity that is now more feebly revived. This is the site where Robert Moses (shown below)  decided to “swing the meat ax” — evicting thousands and destroying entire precincts of the Bronx for this stretch of highway.

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Although I find Caratzas recent description of the Cross-Bronx Expressway as a “cultural landscape” a reduction of the power of his original thesis, it drives home the point that infrastructures are not just instruments but objects that ossify historical concepts. A preservation of the Cross-Bronx Expressway, or the New Jersey Turnpike for that matter, is a fascinating idea and a contribution to the possibilities of experimental architectural history. I was inspired by his thesis to produce the sign below; perhaps this will stand at the entrance of the Cross-Bronx Expressway, or perhaps some version will stand at another highway. Perhaps it will be the preservationist societies and not the engineers that salvage the United States’ infrastructure. 

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this poster by the artist Matthew Buckingham — “The Six Grandfathers, Paha Sapa, in the Year 502,002 C.E., 2002″

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I first saw this poster 6 years ago, and I finally bought it from Cabinet Magazine. This is Buckingham’s description of the image:

“This is what geologists believe the Six Grandfathers will look like in the year 502,002 c.e. Located near the geographic center of the United States in the Paha Sapa, or Black Hills, this mountain has also been called Slaughterhouse Peak, Cougar Mountain, and is now referred to as Mount Rushmore. Cultural historian Matthew Glass writes that Mount Rushmore’s “distinction among the many symbols of patriotism marking the American landscape stems precisely from the lack of interpretive clarity surrounding the memorial since its earliest days. Just what does it mean?” Where does this inherent ambiguity originate? This photograph is part of a series of projects which work to reassess the cultural, political and social meanings generated by Mount Rushmore. The photograph asks the viewer to imagine Rushmore’s inevitable failure and slow return to ‘nature.’ As its representational powers become less clear, the paradox of Rushmore’s ‘meaning’ as a shrine to democracy carved out of stolen sacred Sioux lands by an artist who was an active member of the Ku Klux Klan become more clear.”

If you have been following this site, you can probably appreciate my interest in this image. It’s a form of experimental history that entangles social and “natural” time, which in this context, further entangle ideas of restitution

Buckingham’s work is part of the exhibition — “Questioning History” — at the Netherlands Fotomuseum. The catalog (below) can be purchased from NAi publishers.

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Here is a description of the exhibition:

“History is increasingly central to public and political thought, and there is a growing interest in the representation of the past in contemporary visual art and photography. This extends to diverse facets of history, historiography, transmission, historical awareness and education.

The 17 visual artists and photographers presented in Questioning History have turned their attention to the genesis of historical narratives, how they are written and rewritten, and subsequently forgotten or even erased. They take the multiform, highly differentiated and sometimes paradoxical nature of ‘definitive’ history as their baseline for a critical examination of the way in which historical representations are propagated by the mass media and how
historical awareness is moulded and manipulated. In their work they endeavour to expose prevailing media strategies and dissect current representations of history. Some of the participants do this by critically analyzing and unravelling historical constructs in the media, while others create alternative historical narratives that undermine accepted conceptualizations. They draw from ‘small-scale’ personal perceptions as well as from the perspectives of global history.”

This description interests me; surfing through images by the artists in the exhibition, I detect a different take on the decline of historical awareness and meaning. History is losing its power because it appears everywhere; not because it’s hidden away in the academy. Historical imagery laces through TV commercials for ersatz-butter and on the front page of the Enquirer. It is artists like these that enable us to see the ubiquitous and pervasive historiographies that move through every moment of contemporary experience.  

PS. check out Matthew Buckingham’s website; and an expanded commentary on the image. I believe his work has influenced, and will continue to influence, emerging concepts of experimental history, preservation and geography.

Immediately to the right, I have put permanent links to some of my recent print essays and articles. This is just a small portion of my material circulating “out there;” and, as contracts permit, I’ll post more. The recent essays are re-linked and described below:

“Architecture’s Geographic Turns” explores the geographical sense of contemporary architecture theory, tracing this geographical aura back to the earliest works of architectural writing. It was published in LOG 12, along with some great essays and interviews by some of my favorite architectural writers.

“Anxious Climate: Architecture at the Edge of Environment” is the catalog essay for my exhibition on the work of R&Sie, Philippe Rahm and Cero9/AMID. This exhibition is slowly traveling around the US; it just closed at the University of Minnesota School of Architecture, which was the most impressive staging of the show to date.

“Exhaust and Territorialization” is an early draft chapter from my dissertation, examining the history of the Washington Bridge Apartment complex in New York City. The Bridge Apartments were one of the first “air rights” schemes in the United States (building complexes spanning over highways), and it was also a complex that inspired Reyner Banham’s concept of “megastructure.” This was published last year in Ben Campkin’s fantastic compilation “Architecture and Dirt” — a special issue of the Journal of Architecture.

Finally, “Thermopolis” was a published version of a literature review that I wrote in 2004-05 (again, for the diss.). In this marathon-like essay, I review most of the novel literature on the history of architectural environmental systems. I argue that a more geographical-inspired interpretation of this literature could crack open the history and direction of environmental technology, pushing it away from the “techno-historical” and “cultural-historical” directions that typify most engagements with the subject. It appeared in JAE in 2007.





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